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JORDAN RIVER

The Jordan River, flowing from the mountains of Lebanon down to the Dead Sea, is a vital geographical and spiritual landmark in Palestine.

The Jordan River is more than just a geographical feature; it is a symbol of change, divine power, and spiritual renewal. Its flowing waters have been central to many significant moments in religious history, making it a powerful symbol of faith and transformation.

“Lot looked around and saw that the whole plain of the Jordan was well watered, like the garden of the Lord, like the land of Egypt, toward Zoar.” ( Genesis 13: 10 )  

Etymology

Hebrew Origins
 Hebrew Term:
The name “Jordan” comes from the Hebrew word יַרדֵן (Yarden)
  • The term “Yarden” is derived from the Hebrew root  ד ַרָי  (yarad), which means “to descend” or “to go down.” This is reflective of the river’s flow from the higher elevations of Mount Hermon down to the Dead Sea, signifying its descending path through the land. 
  • The river’s Hebrew name emphasizes its geographical and physical characteristics, as it descends from north to south through the land of Israel.
Greek Adaptation
Greek Term:

In Greek, the Jordan River is referred to as “Ιορδάνης” (Iordanēs).

  •  The Greek name “Iordanēs” is a direct transliteration of the Hebrew “Yarden.” Greek writers and translators adopted the name, preserving its phonetic form while incorporating it into Greek usage. 

Historical Context: 

  • Greek texts, including the Septuagint (a Greek translation of the Hebrew Bible), use “Iordanēs” to refer to the river, reflecting its continued significance across different cultures and languages.

The Jordan River: Flowing Through History and Faith

The Jordan River, a significant geographical and spiritual landmark, flows from its sources in the northern highlands down to the Dead Sea.

Sources of the Jordan River

The Jordan River has several sources, contributing to its flow. These sources include:

1. The Springs of Mount Hermon:

One of the primary sources of the Jordan River is the springs found on Mount Hermon. The mountain, located in the northern part of Israel and southern Syria, is known for its abundant water resources. The Bible mentions the importance of Mount Hermon in several contexts, though it does not specifically name it as the source of the Jordan. However, the general reference to the region’s springs aligns with its role in feeding the river.

2. The Springs of Dan:

The springs at Dan are another significant source of the Jordan River. This area, in the northern part of ancient Israel, is one of the most substantial sources. The Bible refers to Dan in several places, including its location in the land of Canaan: 

27 Then they took what Micah had made, and his priest, and went on to Laish, against a people at peace and secure. They attacked them with the sword and burned down their city. 28 There was no one to rescue them because they lived a long way from Sidon and had no relationship with anyone else. The city was in a valley near Beth Rehob. The Danites rebuilt the city and settled there. 29 They named it Dan after their ancestor Dan, who was born to Israel—though the city used to be called Laish. ( Judges 18: 27 – 29 ) 

3. The Springs at Caesarea Philippi: 

Located near the modern city of Banias, Caesarea Philippi is known for its springs that feed into the Jordan. This site is mentioned in the New Testament as a place where Jesus interacted with His disciples:

 13When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?” ( Matthew 16: 13 )

 4. River Length and Meandering: 

Although the Jordan River’s length from its sources to the Dead Sea is approximately 104 miles, its actual flow path is about 300 miles due to its meandering course. The Bible does not provide specific details about the river’s length and meandering nature, but its significance as a landmark is well documented. 

5. Elevation and Speed:

 The river descends from its source at Mount Hermon, which is 1,700 feet above sea level, to the Dead Sea, which is about 1,300 feet below sea level. This steep gradient results in a fast-flowing river:

 The Jordan River is fast and full of strong currents due to its rapid descent from the highlands to the Dead Sea. 

6. Width and Vegetation:

 The Jordan River varies in width from about 90 feet to 200 feet. Biblical descriptions do not specify the width but do mention the river’s significance in the landscape. The riverbanks are lined with various trees and vegetation.

 “The river’s banks were often lined with trees and vegetation, as it was an essential resource for the communities living along its course.”

 7. Seasonal Variations 

The river’s flow and width can vary throughout the year, influenced by seasonal changes and rainfall. This variability is consistent with the biblical understanding of the river as an essential and dynamic water source in the region.

The Jordan River’s Flow Characteristics

 The Jordan River, a significant biblical landmark, exhibits different characteristics throughout the year, including variations in its flow depending on the season. During the rainy season, the river’s flow becomes smoother and more robust. The river’s changing flow is depicted as a metaphor for endurance, power, and the challenges faced by people and nations.

 1. In this passage, the prophet Jeremiah uses the image of a river to convey a message about endurance and the challenges faced by the faithful. The verse reflects on the river’s flow and the difficulties encountered:

 “If you have raced with men on foot and they have wearied you, how will you compete with horses? If you stumble in a safe country, how will you manage in the thickets by the Jordan?” ( Jeremiah 12: 5 ) 

This verse implies that the Jordan River’s flow can become more challenging and turbulent, particularly during seasonal changes or in difficult conditions. 

2. The Jordan River in the context of its impact on the land and its surroundings, reflects the river’s role in shaping the landscape:

 “Like a lion coming up from Jordan’s thickets to a rich pastureland, I will chase Edom from its land in an instant. Who is the chosen one I will appoint for this? Who is like me and who can challenge me? And what shepherd can stand against me?” ( Jeremiah 49: 19 )

 Here, the river is depicted as part of the imagery used to describe the powerful forces at play in the region.

 3. The Jordan River illustrates the power and scope of destruction:

 “Like a lion coming up from Jordan’s thickets to a rich pastureland, I will chase Edom from its land in an instant. Who is the chosen one I will appoint for this? Who is like me and who can challenge me? And what shepherd can stand against me?” ( Jeremiah 50: 44 )

 The reference to the Jordan’s thickets suggests the river’s role in the natural landscape and its influence on surrounding areas. 

4. The impact of the river’s seasonal changes on the surrounding environment: 

Listen to the wail of the shepherds; their rich pastures are destroyed! Listen to the roar of the lions; the lush thicket of the Jordan is ruined! ( Zechariah 11: 3 )

 The reference to the Jordan’s thickets emphasizes the river’s role in creating a lush and vibrant environment during the rainy season. 

Geographical Significance of the Jordan River’s Tributaries

The Jordan River, a major biblical landmark, is fed by several important tributaries, including the Yarmouk and the Jabbok. While the Bible does not explicitly detail all of these tributaries, it does reference their significance and geographic locations, adding depth to our understanding of the river’s role in the ancient landscape.

Main Tributaries of the Jordan River
1. The Yarmouk River:
  • Geographical Context:

The Yarmouk River, a significant tributary of the Jordan, flows through the region of Bashan. It joins the Jordan River about 5 miles south of the Sea of Galilee.

Although the Yarmouk River itself is not directly mentioned in the Bible as a tributary of the Jordan, the region of Bashan, through which it flows, is significant in the biblical narrative.

33 Then Moses gave to the Gadites, the Reubenites and the half-tribe of Manasseh son of Joseph the kingdom of Sihon king of the Amorites and the kingdom of Og king of Bashan—the whole land with its cities and the territory around them. ( Numbers 32: 33 )

This verse describes the allocation of land to the tribes of Reuben, Gad, and the half-tribe of Manasseh. Here, the land of Bashan, which the Yarmouk River flows through, is mentioned as part of the territory allocated to the tribes. 

  •  The conquest of the land of Bashan and the defeat of King Og. 

10We took all the towns on the plateau, and all Gilead, and all Bashan as far as Salekah and Edrei, towns of Og’s kingdom in Bashan. 11 (Og king of Bashan was the last of the Rephaites. His bed was decorated with iron and was more than nine cubits long and four cubits wide. It is still in Rabbah of the Ammonites.)
( Deuteronomy 3: 10-11 )

Although the Yarmouk River is not specifically mentioned here, the reference to the extent of Bashan includes the area through which the Yarmouk flows. 

  • An account of the kings defeated by the Israelites, including those in the region of Bashan: 

4 And the territory of Og king of Bashan, one of the last of the Rephaites, who reigned in Ashtaroth and Edrei.
( Joshua 12: 4 ) 

  •  The river itself is not named, but the reference to the territory and cities of Bashan underscores the geographical context where Yarmouk is located. 

16 But to the Reubenites and the Gadites I gave the territory extending from Gilead down to the Arnon Gorge (the middle of the gorge being the border) and out to the Jabbok River, which is the border of the Ammonites.
( Deuteronomy 3: 16 )

This verse indicates the location of Bashan and its proximity to the Yarmouk River, highlighting its importance in the broader geography of the region. 

 

2. The Jabbok River: 
  •  Geographical Context: 

The Jabbok River, another important tributary, joins the Jordan River from the east. It is situated in the territory of Gilead. 

The Jabbok River is mentioned in the Bible, particularly in the context of its significance to the tribes of Israel and notable events:

 “So Jacob was left alone, and a man wrestled with him till daybreak. When the man saw that he could not overpower him, he touched the socket of Jacob’s hip so that his hip was wrenched as he wrestled with the man.”
( Genesis 32: 24 – 25 ) 

This passage refers to the area near the Jabbok River, known for the biblical story of Jacob’s wrestling with the angel, which occurred in the region of Gilead, where the Jabbok flows into the Jordan. 

Crossing the Jordan River

The Jordan River, a critical waterway in the ancient Near East, has seen various methods of crossing throughout history. From ancient times to more recent conflicts, the approaches to traversing this important river reflect the ingenuity and necessity of the people living in its vicinity.

 1. Roman Bridges: 

The Romans, renowned for their engineering prowess, constructed several bridges over the Jordan River. These bridges facilitated military movements and trade, showcasing Roman architectural skills and their strategic importance in the region. 

2. David’s Raft:

 In the biblical account, King David’s time featured practical solutions for crossing the Jordan. Here it describes a raft used to ferry people across the river: 

“They crossed at the ford to take the king’s household over and do whatever he wished. When Shimei son of Gera crossed the Jordan, he fell prostrate before the king.” ( 2 Samuel 19: 18 ) 

This passage illustrates an early method for navigating the river, highlighting the use of rafts during David’s reign. 

3. Foot Crossings: 

Crossing the Jordan on foot was a common practice, particularly in times of military or strategic movements.

 “Some Hebrews had gone across the Jordan to the land of Gad and Gilead. As for Saul, he remained at Gilgal, and all the troops with him were quaking with fear.” ( 1 Samuel 13: 7 )

 “When it was reported to David, he gathered all Israel and crossed the Jordan; he came to Helam. The Arameans formed their battle lines to meet David and fought against him.” ( 2 Samuel 10: 17 ) 

These references depict how people would dismount from camels and cross on foot, especially during significant events or conflicts.

The Jordan Valley: Geography, Flora, and Fauna

The Jordan Valley, through which the Jordan River flows, is known as the Arabah. This valley is a significant geographical feature, stretching between 3 to 12 miles in width and playing a crucial role in the region’s ecology and agriculture.

Geographical Features 

The Jordan River meanders through the Arabah Valley, contributing to its unique landscape. The valley’s fertile land is enriched by the river, making it suitable for agriculture. However, the valley’s terrain and climate present challenges:

  •  Fertility and Water Flow: 

The land near the Jordan River is fertile, with some areas experiencing seasonal overflow and stagnation of water, which can enhance soil richness.

“Now the Jordan is at flood stage all during harvest.” ( Joshua 3: 15 )

  •  Climate and Topography:

The valley is flanked by hilly terrain, which, combined with the river’s heat and moisture, creates an environment that can be harsh and uncomfortable. The extreme conditions make the area less hospitable for permanent settlement.

 Flora and Fauna

 1. Reeds and Plants: 

The valley supports a variety of plant life, including reeds, castor plants, bamboo, and thistles. These plants thrive in the moist conditions provided by the river and its overflow.

2. Wildlife:

  • Animals:

The Jordan Valley is home to diverse wildlife, including foxes, tigers, wild bears, porcupines, black leopards, and various deer species. Historically, the valley even housed lions. 

  • Fish: 

The Jordan River itself is rich in aquatic life, with approximately 35 species of fish inhabiting its waters. The combination of fertile soil, diverse plant life, and abundant wildlife underscores the ecological significance of the Jordan Valley.

The Jordan River as a Boundary:

  • The Jordan River has historically served as a significant boundary marker in the ancient Near East. It delineated various territories and played a crucial role in defining borders between different regions. Here’s how the Jordan River functioned as a boundary in biblical times:
Boundary of Ancient Territories

1. Eastern Border of Galilee, Samaria, and Judea:

The Jordan River marked the eastern edge of the regions of Galilee, Samaria, and Judea. It served as a natural boundary separating these territories from the lands to the east.

  • Galilee:

The river was the eastern limit of Galilee,

“Land of Zebulun and land of Naphtali, the Way of the Sea, beyond the Jordan, Galilee of the Gentiles—
( Matthew 4: 15 )

This verse highlights the Jordan River’s role in defining the geographic scope of Galilee.

  •  Samaria: 

The boundary description implies the Jordan River’s role as a dividing line:

 “In those days the Lord began to cut off parts of Israel. Hazael defeated them throughout the territory of Israel: All the territory from the Jordan eastward— all the land of Gilead, the Gadites, the Reubenites and the Manassites—from Aroer by the Arnon Gorge through Gilead to Bashan.” ( 2 Kings 10: 32 – 33 ) 

This passage shows how the Jordan River was central to the delineation of territories.

  •  Judea: 

The river’s role as a boundary is reflected in its separation from Judea, particularly in maps and descriptions of the Promised Land.

 2. Border Between Canaan and Eastern Lands: 

In the biblical narrative, the Jordan River also served as the border between the land of Canaan and the eastern territories like Bashan. 

  • Land of Canaan: 

The river’s importance as a boundary primarily describes broader territorial limits, it implicitly includes the Jordan River as a boundary marker.

 “Your territory will extend from the desert to Lebanon, and from the great river, the Euphrates—all the Hittite country—to the Mediterranean Sea in the west.” ( Joshua 1: 4 )

  •  Bashan and Eastern Lands: 

“To the Reubenites and Gadites I gave the territory extending from Gilead down to the Arnon Gorge, including half the hill country of Gilead, along with its towns.” ( Deuteronomy 3: 16 ) 

The Jordan River marked the boundary between these territories and the lands beyond. 

Usage of “This Side” and “That Side” 

In biblical texts, the phrase “this side” of the Jordan River refers to the land to the east of the river, contrasting with the western side which was considered part of the Promised Land. For example: 

 “These are the words Moses spoke to all Israel in the wilderness east of the Jordan—that is, in the Arabah opposite Suph, between Paran and Tophel, Laban, Hazeroth and Dizahab.” ( Deuteronomy 1: 1 ) 

Here, “east of the Jordan” clearly denotes the territory on the opposite side of the river.

 “These are the kings of the land whom the Israelites had defeated and whose territory they took over east of the Jordan, from the Arnon Gorge to Mount Hermon, including all the eastern side of the Arabah.”
( Joshua 12: 1 )

 This verse further confirms that “east of the Jordan” refers to the land on the eastern side of the river.

The Jordan River: Biblical Significance

The Jordan River is a prominent feature in the Bible, frequently mentioned as a significant geographical and spiritual landmark.

Lot’s Settlement and the Jordan River

 “Lot looked around and saw that the whole plain of the Jordan was well watered, like the garden of the Lord, like the land of Egypt, toward Zoar.” ( Genesis 13: 10 ) 

This verse from Genesis provides valuable insight into the geographic and economic appeal of the Jordan River Valley. Here’s how it relates specifically to the Jordan River:

 1. Rich Agricultural Land:
  •   Well-Watered Plain:

 Lot’s observation of the Jordan Valley as “well watered” underscores its fertility. The valley, through which the Jordan River flows, was known for its lush and productive land. The river’s regular overflow and the alluvial deposits it left behind created fertile soil ideal for agriculture.

  •  Comparison to the Garden of the Lord:

 By likening the Jordan Valley to “the garden of the Lord,” Lot is comparing its abundance and beauty to the lush and well-cared-for Garden of Eden. This indicates the valley’s exceptional productivity and suitability for farming. 

2. Comparison to the Land of Egypt: 
  • Similar to Egypt: 

Egypt was famous for its fertile land, largely due to the annual flooding of the Nile River, which deposited nutrient-rich silt across the plains. Lot’s comparison of the Jordan Valley to Egypt highlights its agricultural potential and the value of its irrigation system provided by the Jordan River. 

3. Practical Decision: 

Lot’s choice to settle in the Jordan Valley was influenced by the region’s natural advantages. The fertile land ensured a stable food supply and economic prosperity, making it an attractive option compared to the less hospitable land in other directions.

Joshua's Crossing of the Jordan River: A Miraculous Event

“The priests who carried the ark of the covenant of the Lord stopped in the middle of the Jordan and stood on dry ground, while all Israel passed by until the whole nation had completed the crossing on dry ground.”
( Joshua 3: 17 )

This passage narrates a pivotal event in the Israelites’ journey to the Promised Land, highlighting both the significance of the Jordan River and the miraculous nature of the crossing. 

The Significance of the Jordan River Crossing
 1. Miraculous Crossing: 
  • Dry Ground:

 The text describes a miraculous event where the Jordan River stopped flowing, allowing the priests carrying the Ark of the Covenant to stand on dry ground in the riverbed. This was a divine intervention, demonstrating God’s power and favor toward the Israelites as they entered Canaan. 

  •  Comparison to the Red Sea: 

This miracle parallels the earlier crossing of the Red Sea during the Exodus, reinforcing the continuity of God’s guidance and miraculous acts in the Israelites’ journey. Just as God parted the Red Sea for their escape from Egypt, He made a way for them to enter their promised land. 

2. Symbolic Importance: 
  • Ark of the Covenant:

The Ark of the Covenant, which represented God’s presence among His people, played a central role in this event. The priests’ role in carrying the Ark and standing in the riverbed signified that the crossing was not merely a physical event but a profound spiritual moment where God’s promise was being fulfilled. 

  • Entering the Promised Land:

The crossing of the Jordan River marked the culmination of the Israelites’ 40 years of wandering in the desert and their transition into the land that God had promised to their ancestors. This event symbolized a new beginning and the fulfillment of God’s covenant with them. 

  • River Conditions: 

The Jordan River was at flood stage during this crossing.

 “Now the Jordan is at flood stage all during harvest.” ( Joshua 3: 15 ) 

This detail highlights the miracle even further, as the river’s typical flooding conditions would have made crossing particularly challenging. 

  • Territorial Significance: 

The river served as a natural barrier between the Israelites and the land of Canaan. By miraculously parting the waters, God demonstrated His power and ensured safe passage for the entire nation. 

This event was not only a significant geographical milestone but also a powerful testament to God’s promises and His active role in guiding and supporting His people. The crossing of the Jordan River symbolized the transition from a life of wandering to the fulfillment of God’s promises, marking the beginning of a new chapter in Israel’s history.

Ehud’s Victory and the Jordan River

“Then Ehud said, ‘Follow me; for the Lord has given Moab, your enemy, into your hands.’ So they followed him down and took possession of the fords of the Jordan that led to Moab. They allowed no one to cross over.”
( Judges 3: 28 )

This verse recounts how Ehud, a judge of Israel, strategically captured the fords of the Jordan River to defeat the Moabites.

1. Capture of the Fords:
  • Fords: 

The fords of the Jordan were shallow crossings that allowed people and armies to cross the river. By seizing control of these crossing points, Ehud effectively blocked Moabite movements and supplies, crippling their ability to maneuver and reinforcing Israel’s tactical advantage. 

2. Defeat of the Moabites: 
  • Moabite Defeat: 

By controlling the fords, Ehud ensured that the Moabites could not escape or reinforce their positions. This strategic move was key to the Israelite victory over their enemies. 

Ehud’s capture of the Jordan’s fords illustrates the river’s role as a crucial geographical and strategic barrier in ancient warfare.

The Jordan River: biblical figures

The Jordan River plays a notable role in the lives of several key biblical figures, reflecting its importance as both a geographical and strategic landmark. Here’s how Gideon, David, Elijah, and Elisha interacted with this significant river:

 1. Gideon 

 “They captured two of the Midianite leaders, Oreb and Zeeb. They killed Oreb at the rock of Oreb, and Zeeb at the winepress of Zeeb. They pursued the Midianites and brought the heads of Oreb and Zeeb to Gideon, who was by the Jordan.” ( Judges 7: 25 )

 Gideon was near the Jordan River when he received the heads of the defeated Midianite leaders. The river area was crucial for the pursuit and final victory over the Midianites. 

2. David 

“Then David went to Mahanaim. Absalom crossed the Jordan with all the men of Israel.” ( 2 Samuel 17: 22 )

“With him were a thousand men from Benjamin, along with Ziba, the steward of Saul’s household, and his fifteen sons and twenty servants. They rushed to the Jordan, where the king was.” ( 2 Samuel 19: 17 )

o David’s interactions with the Jordan River during Absalom’s rebellion show its strategic importance in the shifting power dynamics and movements of armies. 

3.Elijah and Elisha 

 “‘Leave here, turn eastward and hide in the Kerith Ravine, east of the Jordan.’” ( 1 Kings 17: 3 )

“Fifty men from the company of the prophets went and stood at a distance, facing the place where Elijah and Elisha had stopped at the Jordan.” ( 2 Kings 2: 7 )

The Jordan River was significant in the lives of Elijah and Elisha, with Elijah’s departure and Elisha’s subsequent ministry being marked by events near the river. 

4. Naaman’s Healing and the Jordan River 

 “Elisha sent a messenger to say to him, ‘Go, wash yourself seven times in the Jordan, and your flesh will be restored and you will be cleansed.'” ( 2 Kings 5: 10 ) 

This verse recounts the story of Naaman, a commander of the Aramean army, who was afflicted with leprosy. His healing was connected to the Jordan River in the following ways: 

Significance of Naaman’s Healing 
  • Miracle of Healing: 

Naaman’s healing was a direct result of following Elisha’s instruction to wash in the Jordan River seven times. This act of faith led to his miraculous cure from leprosy, demonstrating the river’s role as a medium for God’s intervention. 

  •  Symbol of Purification: 

The Jordan River, often associated with major biblical events, became a symbol of purification and divine power. Naaman’s healing emphasized that the river was a place where God’s power was manifest and accessible.

  •   Act of Obedience: 

Naaman’s initial reluctance and eventual obedience to wash in the Jordan highlights a key biblical theme: faith and trust in God’s instructions, even when they seem unconventional. His eventual healing underscores the importance of following divine guidance.

5. John the Baptist and the Jordan River

Confessing their sins, they were baptized by him in the Jordan River.” ( Matthew 3: 6 )

“At that time Jesus came from Nazareth in Galilee and was baptized by John in the Jordan.” ( Mark 1: 9 )

 “This all happened at Bethany on the other side of the Jordan, where John was baptizing.” ( John 1: 28 )

John the Baptist’s ministry along the Jordan River is pivotal in the New Testament, marking significant moments in Jesus’ life and the beginning of His public ministry.

Baptism as a Symbol: 
  • Baptism in the Jordan: 

John the Baptist performed baptisms in the Jordan River, which was a symbolic act of repentance and purification. The river served as a significant setting for these spiritual acts, reflecting its role as a place of cleansing and renewal. 

  • Jesus’ Baptism: 

Jesus’ baptism by John in the Jordan River marked the start of His ministry. This event was a crucial moment, symbolizing Jesus’ identification with humanity and the beginning of His public mission. 

9 At that time Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. ( Mark 1: 9 ) 

  • Bethany Beyond the Jordan: 

John’s baptizing location, 

This all happened at Bethany on the other side of the Jordan, where John was baptizing. ( John 1: 28 ) 

It emphasizes the river’s importance as a geographical and spiritual boundary. This location was significant for its role in the early ministry of Jesus. 

Modern Pilgrimage

The Jordan River’s historical and spiritual importance continues to draw travelers and pilgrims today: the river continues to attract those seeking a deeper connection with their spiritual and historical heritage. 

Pilgrimage and Tourism: 

Significance: 

Modern visitors are drawn to the Jordan River to connect with the biblical events that occurred there. The river is a destination for those seeking to experience the sites where pivotal moments of faith and divine intervention took place. 

Many pilgrims visit the traditional baptismal site of Jesus, located near the Jordan River, to renew their faith and reflect on the spiritual heritage of the Bible.

Cultural and Religious Heritage: 

Historical Connection: 

The river’s continued significance is reflected in its role in various Christian traditions and ceremonies. Sites along the Jordan River are preserved and celebrated for their biblical associations. 

Modern Relevance: 

The Jordan River serves as a tangible connection to the past, allowing modern visitors to explore the locations described in the Bible and to understand the historical context of their faith.

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