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Chaldea

The term “Chaldea” refers to a historical region and people located in southeastern Mesopotamia, specifically in the area south and east of Babylon.This region is notable in biblical texts and historical records for its interactions and conflicts with Babylon. 

 “Haran died in the presence of his father Terah in the land of his kindred, in Ur of the Chaldeans.”
( Genesis 11: 28 ) 

This passage identifies Ur as “of the Chaldeans,” linking the region to the early history of Abraham’s family. It underscores the Chaldeans’ significance in the biblical genealogical framework.

Etymology and Linguistic Evolution

1. Linguistic Origins: 

The name “Chaldea” is a Latinization of the Greek term Khaldaía (Χαλδαία), which itself is a Hellenization of the Akkadian māt Kaldu or Kašdu. This Akkadian term is thought to be pronounced approximately as /kaɬdu/. 

2. Hebrew and Aramaic References: 

In the Hebrew Bible, the Chaldeans are referred to as Kaśdim ( כשדים ), while in Aramaic, the term is Kaśdāy (כשדי). These variations reflect the transliteration and adaptation of the term across different languages and cultures.

The term Kesed (כשד) is considered the singular form of Kasdim כשדים ), meaning Chaldeans.

 “The sons of Nahor: Uz, Buz, Kemuel (the father of Aram), Kesed, Hazo, Pildash, Jidlaph, and Bethuel.”
(Genesis 22: 22 ) 

Kesed is identified as one of the sons of Nahor, Abraham’s brother, and is associated with the region of Aram Naharaim. This reference links the Chaldeans to a broader genealogical and geographic context, suggesting an ancient connection to the region and people known later as the Chaldeans.

3. Flavius Josephus’ Antiquities of the Jews:

 The Jewish historian Flavius Josephus, writing in the 1st century CE, makes a historical connection between Arphaxad and the Chaldeans. In his work Antiquities of the Jews, Josephus states:

“Arphaxad named the Arphaxadites, who are now called Chaldeans.” (Genesis 10: 22 ) 

 “The sons of Shem: Elam, Asshur, Arphaxad, Lud, and Aram.” (Genesis 11: 10-11 )

 “This is the genealogy of Shem: Shem was a hundred years old and begot Arphaxad two years after the flood. After he begot Arphaxad, Shem lived five hundred years, and begot sons and daughters.” 

These passages provide the biblical account of Arphaxad as Shem’s descendant and Shelah’s father. The genealogical link from Arphaxad to the Chaldeans is not explicitly detailed in the Bible but is inferred from traditional genealogical interpretations.

1. Geographic and Cultural Context:

Chaldea, also known as Chaldea or Chaldaea, was an ancient region in southeastern Mesopotamia. It is situated south of Babylon and includes parts of modern southern Iraq. The Chaldeans were a Semitic-speaking people who came into prominence between the late 10th or early 9th and mid-6th centuries BC. 

1.Biblical References 

 “So Solomon’s builders and Hiram’s builders and the Gebalites did hew them, and the stones for the building of the house of the Lord.” Here, “Chaldeans” are referred to as skilled craftsmen who contributed to significant building projects in ancient Israel. (1 Kings 5: 18) 

 “Chaldea shall be a spoil: all that spoil her shall be satisfied, saith the Lord.” (Jeremiah 50: 10)

This verse highlights the involvement of the Chaldeans in the construction of Solomon’s Temple and describes the Chaldeans as a force that would spoil Babylon. This indicates that the Chaldeans were perceived as a people who would bring about destruction to Babylon, a common theme in prophetic literature. 

 “And I will render unto Babylon and to all the inhabitants of Chaldea all their evil that they have done in Zion in your sight, saith the Lord.” (Jeremiah 51: 24 )

 In this verse, the Lord declares that He will repay Babylon and the Chaldeans for their actions against Zion. This reflects the Chaldeans’ involvement in hostile actions against Jerusalem and the Israelites. 

2. Early History and Territorial Extent 
Chaldea

 In the early period, specifically between the 9th and 7th centuries BCE, Chaldea, also known as māt Kaldu in Akkadian, was a small and intermittently independent region in southeastern Babylonia. This territory was situated in the lower alluvial plain of Mesopotamia, extending to the western shores of the Persian Gulf. Chaldea was influenced by and often dominated by the Neo-Assyrian Empire (911–605 BCE), which controlled much of Mesopotamia during this time.

 Bit Yâkin

 An important entity within Chaldea was Bit Yâkin, which was the largest and most powerful of the five Chaldean tribes. The name Bit Yâkin can be translated to mean “House of Yâkin,” and it referred both to the tribe and their territory. Sargon II of Assyria mentioned that Bit Yâkin’s territory extended from the lower Tigris into the Arabian Peninsula, reaching as far as Dilmun, a significant trading hub in eastern Arabia. This suggests that Bit Yâkin had significant geopolitical and economic influence in the region. 

3. Geographical Features 

Marshy Land: 

Chaldea was characterized by its low, marshy, and alluvial land around the estuaries of the Tigris and Euphrates Rivers. During the period in question, these rivers discharged their waters into separate mouths of the Persian Gulf, contributing to the marshy nature of the region. 

Dur Yâkin:

 The tribal capital of Bit Yâkin was Dur Yâkin, which was also the original seat of the Chaldean king Marduk-Baladan. This location served as a key political and cultural centre in Chaldea.

4. Political and Cultural Influence 

Titles and Regions: 

The title of the Chaldean king was “King of Bit Yâkin,” reflecting the significance of this tribe and its territory within Chaldea. Similarly, the Persian Gulf was sometimes referred to as the “Sea of Bit Yâkin” or “the Sea of the Land of Chaldea,” emphasizing the Chaldeans’ connection to this important body of water.

 Chaldean Ascendancy: 

The term “Chaldea” later came to be used more broadly to refer to Southern Mesopotamia in general, especially following the rise of the Chaldean dynasty during the period from 608–557 BCE. This period marks the height of Chaldean power when the Chaldeans established a significant empire under the rule of Nebuchadnezzar II and others. 

The Chaldeans are described in terms of their swift and powerful nature: 

“For, lo, I raise up the Chaldeans, that bitter and hasty nation, which shall march through the breadth of the land, to possess the dwellingplaces that are not theirs.” (Habakkuk 1: 6 )

The destruction of the Chaldeans by the Assyrians

 Kesed, Hazo, Pildash, Jidlaph and Bethuel.” (Isaiah 23: 13 )

 The destruction of the Chaldeans by the Assyrians is a significant event in the ancient history of Mesopotamia. The Assyrians, known for their military prowess and imperial ambitions, played a crucial role in shaping the political landscape of the region. The Chaldeans, a people inhabiting southeastern Mesopotamia, experienced several periods of conflict with the Assyrians. 

Kesed as one of the sons of Nahor, Abraham’s brother is mentioned here is significant because it links the Chaldeans to a biblical genealogical context. However, this reference does not directly address the Assyrian destruction of Chaldea but rather situates the Chaldeans within a broader genealogical framework.

“Behold the land of the Chaldeans, there was not such a people, the Assyrians founded it: they have led away the strong ones thereof into captivity, they have destroyed the houses thereof, they have brought it to ruin.”
(Isaiah 23: 13 ) 

This passage refers to the Chaldean territory and indicates that the Assyrians were responsible for its destruction. The verse highlights the Assyrian role in subduing and demolishing Chaldean cities and leading their inhabitants into captivity. It reflects the broader context of Assyrian dominance over various regions, including Chaldea. 

 Assyrian Dominance

 The Assyrians, under kings such as Tiglath-Pileser III, Shalmaneser V, and Sargon II, established a vast empire that exerted control over much of the Near East. Their military campaigns often involved the conquest and destruction of neighbouring regions, including Chaldea.

 Chaldean Resilience 

Despite periods of destruction, the Chaldeans were resilient and managed to regain power later, leading to the rise of the Neo-Babylonian Empire. The Chaldeans, under leaders such as Nebuchadnezzar II, eventually established a significant empire that rivaled the Assyrians and later the Persians. 

Language of Chaldea

Primary Languages: 

Akkadian: The main language of Chaldea, written in cuneiform script. It included a local dialect used in administrative and literary texts.  
Aramaic: Prominence in later periods, becoming the lingua franca of the Near East and influencing the region’s linguistic landscape.

Religion of the Ancient Chaldeans

1. Belief in Three Heavens: 

Ancient Chaldeans, like many Mesopotamian cultures, believed in a cosmology that included multiple layers of heaven. The “three heavens” concept reflected a hierarchical view of the cosmos, which often included: 

The Celestial Heaven: 
 The highest realm, home to the chief deities and celestial bodies. 
The Intermediate Heaven: 
A middle realm where lesser gods and spirits resided. 
The Terrestrial Heaven: 

The earthly realm where humans lived, which was connected to the divine realms through rituals and worship.

 2. Deities and Worship: 

Major Deities: 

The Chaldeans worshipped a pantheon of gods, including Marduk (chief deity of Babylon), Ishtar (goddess of love and war), and Shamash (sun god).

 Temples and Rituals:

 They built temples and performed rituals to honor their gods, seeking divine favor and guidance in their daily lives and state affairs.

Legacy of Chaldean

Astrology and Astronomy

By the time of Cicero (106–43 BCE), the term “Chaldean” was still widely used to denote expertise in astrology and astronomy. Cicero and other classical Latin writers such as Pliny the Elder, Valerius Maximus, Aulus Gellius, Cato the Elder, Lucretius, and Juvenal referred to Chaldean astrologers and their knowledge of celestial phenomena. Horace, in his ode “Carpe diem,” also mentioned “Babylonian calculations,” reflecting the Chaldeans’ continued association with astrology.

 Jerome of Stridon

In the late antiquity, Jerome of Stridon mistakenly referred to a variant of Aramaic used in some biblical texts as “Chaldean.” This misnomer persisted in Western Europe for centuries, leading to confusion about the term’s precise meaning.

 Correction and Modern Usage

By the 19th century, scholars corrected the earlier misnomer, clarifying that the language referred to as “Chaldean” was a form of Aramaic. In historical and linguistic contexts, the terms “Assyrian” and “Syriac” were more accurately used to describe the languages spoken in Mesopotamia. 

Application to Assyrian Christians

Church and Language 
In the 15th century, the term “Chaldeans” was specifically applied to Assyrians living in Cyprus who entered into union with the Roman Catholic Church. This application marked a shift from a reference to language to the designation of a new church identity.

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